Catholic Church
Catechism of the Catholic Church: Second Edition
U.S. Catholic Church (Hardcover) Doubleday Religion 2003-03-04
Release date: 2003-03-04
Price:
$14.95
Answers
Dogma is the infallibly defined teaching of the Church.
Doctrine is the ordinary and perennial teaching of the Church.
Catechism of the Catholic Church
2nd edition, Section 2, Chapter 1, Article I
pg.261 The mystery of the Most Holy Trinity is the central mystery of the Christian faith and of Christian life.
pg.266 "Now this is the Catholic faith: We worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son's is another, the Holy Spirit's another; but the Godhead of the Father, Son and Holy Spirit is one, their glory equal, their majesty coeternal" (Athanasian Creed: DS 75; ND 16).
"Mystery of the Trinity" is the central doctrine of the Catholic, Orthodox and Protestant faith. It means, It's has nothing to do with Christian Faith.
The Lord has already gave us this warning and it is written, "Be not carried about with various and strange doctrines" Hebrews 13
Dogma is the doctrines of Men.
Doctrine is that ALL Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness."II Timothy 3:16
Trinity is both. That said Trinity (or 3-in-one Deities) is a pagan belief transferred to Christendom’s Doctrine. Scriptures have been tampered with, (KJ 1Jo 5:7), and God’s personal name has been removed from the bible text to help sell this false belief. It is not taught in the Bible anywhere. Jesus Christ did not teach it to his followers. It is a difficult, if not impossible concept for anyone to rectify and harmonize with true, important Bible concepts such as the Ransom and the messiah-ship.
Jesus Clearly and repeatedly showed himself to be separate and subordinate to his heavenly father who is named in the Bible several thousands of times, (Jehovah). His apostles consistently manifested a belief in a supreme being who was not the same individual as Jesus Christ.
Jesus Christ is the name of the individual who was transferred by supernatural power to the womb of a virgin to become a perfect HUMAN. He was the very first thing created by the creator. Before becoming human, his very being was exactly the same as his creator’s. His very personality, his goals, his desires, his love, is exactly the same as his father. Everything else created was created by the father but through and with the son. He became God’s spokesman or mouthpiece and that is why he carries the name and title “Word”. He commands all of the armies of angels. He is the authentic “seed” who will champion all of the Creator’s purposes and return the universe to the situation originally purposed by Jehovah God the creator, as the King of God’s Kingdom, (A government with a heavenly seat). He is the Messiah, and the Ransomer who redeemed the lives of all humanity by paying the ransom price lost by the original human pair. He gave his perfect human life to pay that price. He did not pay that ransom price with a Creator’s life or a God’s life. His father, (a separate all powerful individual who was still alive) Resurrected him from death, (Hell) to a life once again as a spirit creature like he was before and sat him on a throne at his right hand to wait until his Kingdom rule was to begin.
Holy Spirit is not an individual personality; it is God’s active force or power.
Christendom will be held responsible for the perpetuation of the filthy trinity doctrine.
This article was taken from the Amazing Discoveries website and converted to video/audio. Visit the website here: tinyurl.com Does the BLASPHEMY ...
Of all classical Greek myths,the one who has had the greatest influence on traditional views of Hellfire is Plato.(The History of Hell) by Georges Minois pg 50
From the middle of the 2nd century AD Christians who had some training in Greek Philosophy began to feel the need to express their faith in its terms....the philosophy that suited them best was Platoism (the teachings of Plato) The New English Encyclopedia Brittanica (1988) vol 25,pg 890
The teaching of the Church affirms the existance of hell and its eternity.Immediatley after death the souls of those who die in a state of mortal sin descend into hell,where they suffer the punishments of hell.eternal fire.The chief punishment of hell is eternal separation from God.--Catechism of the Catholic Church 1994 edition pg 270
The Bible says this at:
Ecclesiastes 9:5 For the living know that they will die, but the dead know nothing ---for there is no work or thought or knowledge or wisdom in Sheol,to which you are going.Revised Standard Version.
The Hebrew word Sheol which is referred to the 'abode of the dead' is translated"hell" in some versions of the Bible.
Job 14:13 Protect me in hell. (Douay-Rheims Version)
Psalm 146:3,4, Acts 2:25-27,Romans 6:7,23
Spiritually Answering. No they dont, there is no hell
Exodus 20:8-11—
8 Remember The Sabbath Day, to keep it holy.
9 Six days you shall labor and do all your work,
10 But the Seventh Day is the Sabbath of Yahweh your Heavenly Father. In it you shall do no work: you, nor your wife, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your cattle, nor the stranger who dwells within your gates.
11 For in six days Yahweh made the heavens and the earth, the sea, and all that is in them; and rested the Seventh Day. Therefore, Yahweh blessed the Sabbath Day, and hallowed it; Yahweh made the Sabbath Day holy.
It seems to me that Yahweh's command to keep the seventh day holy is as plain as it can get. The definition of Saturday, from Webster's Complete Unabridged Dictionary, Second Edition, 1979, Simon and Schuster, New York, NY, tells us that Saturday is the seventh day.
Sat/~ur.day n. [AS. Sæterdæg, or Sæternes-dæg, Sætern, from L. Saturnus, Saturn.] the seventh or last day of the week; the day of the Jewish Sabbath.
However, the definition of the word Sunday shows that it is the first day of the week.
Sun/day, n. [AS. sunnon dæg, day of the sun; used as transl. of L.L. dies solis, day of the sun.] the first day of the week; it is observed as the Sabbath by most Christian denominations.
Bible Readings for the Home by Review and Herald Publishing Association, Washington, DC, 1963, pages 415-418.
PAPAL POWER ACKNOWLEDGES THIS ACT
What power has claimed authority to change God's law?
The Papacy.
NOTE__"The Pope is of so great authority and power that he can modify, explain, or interpret even divine laws...The Pope can modify divine law, since his power is not of man, but of God; and he acts as vicegerent of God upon earth." Translated from Lucius Ferraris, Prompta Bibliotheca (Ready Library), "Papa,'' art. 2.
What part of the law of God has the Papacy thought to change?
The fourth commandment.
NOTE: They [the Catholics] allege the change of the Sabbath into the Lord's day, contrary, as it seemeth to the Decalogue; and they have no example more in their mouths than the change of the Sabbath. They will needs have the Church's power to be very great, because it hath dispensed with a precept of the Decalogue. The Augsburg Confession (Lutheran). Part 2. art. 7, in Philip Schaff, The Creeds of Christendom (Harper), Vol. 3, pg. 64.
"It [the Roman Catholic Church] reversed the Fourth Commandment by doing away with the Sabbath of God's word, and instituting Sunday as a holiday." N. Summerbell, History of the Christian Church (1873), pg. 415.
Why did God command Israel to hallow the Sabbath?
"For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it" Exodus 20:11.
NOTE: As the Sabbath was given that man might keep God in mind as Creator, it can be readily seen that a power endeavoring to exalt itself above God could do this in no other way so effectually as by setting aside God's memorial, the seventh-day Sabbath. To this work of the Papacy Daniel had reference when he said, "And he shall ... think to change times and laws." Daniel 7:25.
Does the Papacy acknowledge changing the Sabbath?
It does.
NOTE: The Catechismus Romanus was commanded by the Council of Trent and published by the Vatican Press by order of Pope Pius V, in 1566. This catechism for priests says: "It pleased the church of God, that the religious celebration of the Sabbath day should be transferred to `the Lord's day'." Catechism of the Council of Trent (Donovan's translation, 1867), part 3, chap. 4, pg. 345. The same, in a slightly different wording, is in the McHugh and Callan translation (1937 ed), pg. 402.
Question: How prove you that the Church hath power to command feasts and holy days?
Answer: By the very act of changing the Sabbath into Sunday, which Protestants allow of; and therefore they fondly contradict themselves, by keeping Sunday strictly, and breaking most other feasts commanded by the same Church." HENRY TUBERVILLE, An Abridgment of the Christian Doctrine (1833 approbation), pg. 58. (Same statement in Manual of Christian Doctrine, ed. by Daniel Ferris [1916 ed.], pg. 67.)
Question: Have you any other way of proving that the Church has power to institute festivals of precept?
Answer: Had she not such power, she could not have done that in which all modern religionists agree with her; she could not have substituted the observance of Sunday the first day of the week, for the observance of Saturday the seventh day, a change for which there is no Scriptural authority. STEPHEN KEENAN A Doctrinal Catechism (3d ed.): pg. 174.
The Catholic Church by virtue of her divine mission changed the day from Saturday to Sunday. The Catholic Mirror official organ of Cardinal Gibbons, Sept. 23, 1893.
"1. Is Saturday the 7th day according
http://yahweh.com/Booklets/Sabbath/Sabba th.htm
Lets keep it simple.
Your question: Why are these preacher lying about the Keepin Sunday instead of Saturday, the Sabbath?
The answer: For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; (1st Titus 4:3)
Price: $8.99
Condition: New
Notes: BRAND NEW FROM PUBLISHER! 100% Satisfaction Guarantee. Tracking provided on most orders. Buy with Confidence! Millions of books sold!
ISBN13: 9780385479677
Buy Cheap
Catechism of the Catholic Church
Fulton Sheen once wrote that there are only a handful of Americans who hate the Catholic Church, though there are millions who hate what they think the Church is. This book is a must read for anyone who wants to speak intelligently about the Catholic Church and the faith it proclaims.
Never polemical or overly didactic, the Catechism of the Catholic Church succinctly explains the Christian faith with clarity and charity.
Even Protestants and non-Christians will find the Catechism well-documented, with copious notes and citations to Sacred Scripture, the writings of the early Christian Fathers, and other sources of impeccable authority.
Perhaps the most useful aspect of this book is its accessibility. The Catechism was written with the laity in mind. Students,...
Mass
(CCC, 1332) of God’s people to be laborers for heaven in the vineyard that is the world.
Scripture reveals that the mission of Christ and the Church, as the Kingdom of God here on earth, bears fruit to the extent that his followers obediently responded to the power of the Holy Spirit entrusted to them to witness in truth and love (cf. Acts 1:8). His sending forth in mission was clear: (Mt.28:19). As Baptism is the principle Sacrament that brings us into the life of Christ and initiates us into the family of God, it is the Breaking of the Bread that constitutes the proper nourishment for the vocation of mission.
Easter Sunday provides for us an opportunity to look at this more carefully in the Road to Emmaus. Here we read that Christ (Lk.24:35). Certainly, this Eucharistic formula, which is at the heart of the structure of the Eucharistic prayer, is a call to see how two-thousand years later, are senses are to be made aware of the presence of Christ in the Liturgy of the Eucharist. In so doing, we ought to go forth from the celebration of Mass as one who has set our mind on heavenly things and put away earthly things (cf. Col.3:1-4) in the response of faith that is missionary by nature.
...News
Catholics on the netCatholic.net - Mar 24, 2010
Father Bux: Tradition is one of the sources of Revelation: the liturgy, as the Catechism of the Catholic Church says (1124), is its constitutive element.

